The relationship between the Possum and the Boonwurrung people provides the opportunity to
explain the dualism and multi levels of relationships within their society.
The multi levels and dualism that existed within Boonwurrung society can be examined through the relationship
with the possum.

The possum, at its basic level provided sustenance, a tender and sweet tasting meat that was roasted and
enjoyed by young and old.

The pelt of the possum, was tanned with native wattle bark, and stitched with kangaroo sinew.
One of the little know uses of the possum skins, was the drums created and used by the women by wrapping
them over their knee, during ceremonies we call Nargee.

Another more comman example are the Cloaks which at a basic level provided warmth and shelter.
These cloaks would be the first thing the Boonwurrung were wrapped in from birth, through life to death.
At an economical level, these cloaks were traded. In the 1840’s the Boonwurrung manufactured and
sold possum skin cloaks to the Europeans in Melbourne, along with woven baskets.

The possum skin cloak has become an enduring form of public art – it was designed by women and
provided a map or exhibition of journey cycles and identity.

The tradition of possum skin design and has been maintained by Boonwurrung women.

​

The cloaks produced at sovereignty are now located in museums in Europe, however the tradition has been
continued and it serves as contemporary expression of Boonwurrung public art.

The collection and sale of possum skins provided an income to the Boonwurrung, oral evidence
suggested that up until the 1930’s, my great grandfather hunted and collected possum skins for sale.

At a spiritual level, the Possum was a totem to some members of the group and was used as a
vehicle of transport for the spiritual healer which due to laws and customs can not be named or shared by me.